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June 5, 2007

4

oh the ironies! Darwin, Freud, Marx in church refurbs – but church planting is still key

by Mark Meynell

darwin.jpg freud.jpg marx.jpg

The 3 amigos as I like to call them: 3 venerable DWEMs (i.e. – Dead White European Males – of course, I’m all too aware that I fit 3 out of 4 of those epithets, but refuse to say which). If they but knew it, they would be spinning in their graves somewhere (look out for unusual subterranean activity in the vicinity of Highgate Cemetery). Not with despair but glee, mind. Why? Darwin (1809-1882), Freud (1856-1939) and Marx (1818-1883) were the intellectual titans of the 19th Century and in some ways became the 3 key foundations for 20th-21st century secularism (who together made God redundant in explaining zoology, psychology and sociology/history). And while experts find many things to quibble with them on details of their thought (perhaps Freud most of all), most today assume they have won convincingly in that wider project. You just have to look at what has happened to a number of buildings to see what i mean.

If you caught a bit of the first programme in David Dimbleby’s new series How We Built Britain, then you won’t need any persuading that buildings have huge symbolic significance. It was no accident that one of the greatest achievements of post-Norman invasion architecture was Ely Cathedral – a breathtaking mediaeval skyscraper built in the heartland of the remnants of opposition to the conquest – the Fens. It was saying, ‘we’re here now, we’ve won, so deal with it’. Of course, religious fervour had something to do with it but it wasn’t the whole story – politics always had a part to play in mediaeval church-buildings (despite the cathedral’s website appearing to ignore the fact!). Public buildings are all too often designed to overwhelm, humiliate, subdue, inspire, impress. Everyone plays the same game. Consider the impact of the imposing courts of the Foreign Office here in London on a trembling ambassador from a miscreant client state. Or take the space, scale and classical grandeur of Washington DC? Or even the proposal of some London Muslim groups to build a mega-mosque near the 2012 Olympics site? They are all designed to communicate messages of longevity, power and authority. So what’s this all got to do with the 3 amigos?

 

norwich-discovery-centre.jpgDarwin’s Shrine

Well last week was the children’s half term, so we went to stay with my folks in Norfolk. Had a lovely time, in case you’re interested. But at a loss to know what to do with the kids on a number of rainy days, we took them to Norwich’s answer to London’s Science Museum: the Inspire Discovery Centre. It was all quite fun – with more buttons to press and things that go zing than you could ever dream of. It was small and compact, and yet such fun in fact that we were forced by pester power to go TWICE. The thing is – it had taken over a disused church (St Michael’s, Oak St). Which is fun – i really don’t have a problem with that. There’s no point these ancient buildings sitting derelict, unused and unloved. Far better this, than getting pulled down. But i couldn’t help but smile about the ironies. For at the sharp end (where there is usually a table or altar – depending on your theological sensibilities), there was an exhibit about dinosaur bones and – yes, you guessed it – EVOLUTION!!! This is not the place to get into all that today – perhaps a topic for the future (which will of course be great fun and make everyone on every side jolly and happy). But I’m sure the Darwins and Dawkins of this world must relish the irony. In a church of all buildings! They’ve won. You can’t believe in God – we’ve done away with him. Just visit mediaeval Norwich to see how.

But Darwin’s not the only one. Freud and Marx have also pulled it off from beyond the grave.

 

Marx’s Shrine

Soviet Russia was heralded to be the great communist paradise that Marx dreamed of. The victory it seemed was absolute. As well as the removal of capitalism with all the temptations and oppressions that capital brings, religion had to go. For religion in general, and Russian Orthodoxy in particular, was one of the worst culprits and tools of oppression.

Religious suffering is, at one and the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people.

Contribution to the Critique of Hegel’s Philosophy of Right

St Isaac's Cathedral in St PetersburgSo it was no doubt with considerable glee that the architects of the new era set about commandeering all the Churches and Cathedrals within their grasp. Many were magnificent buildings – and even the communists appreciated great architecture enough to preserve the better examples (this was particularly noticeable on a visit to Prague some years back where no new buildings were allowed in the city centre – the result is that the centre is gloriously evocative of the past but now completely ringed by concrete towers and neo-brutalist architecture). They would now serve a new purpose – as MUSEUMS! To the glories of the cause. One of the most striking is St Isaac’s Cathedral in St Petersburg. This had been the primary cathedral of Peter I’s great imperial city – and so to claim it for the revolutionary cause was a high priority. And unlike with London’s Millennium Dome, the Bolsheviks knew exactly what they wanted their showcase to contain – a museum of atheism! Some of the symbolism had to go of course. The dove was replaced by a Foucault’s Pendulum, that arch-testimony to human ingenuity and scientific progress (it proves the rotation of the earth). Even today in the supposedly more Orthodox-tolerant era of Putin’s Russia, the museum remains (although it is now an Art Museum), with Christian services occurring only in a side chapel. That’s quite revealing in itself – public improvement and culture marginalising religion instead of oppressing it (which is much more of a 20th Century western approach). How Marx would have enjoyed it all. Which just leaves the old shrink…

 

Freud Cafe, Oxford

Freud’s Shrine

It’s a bit more tenuous this one, i know. But from uni days, i well remember Freud’s cafe bar down in trendy old Jericho, Oxford. OK, so it’s not exactly presenting his worldview at one level, (but perhaps prizes for contriving the most convincing link! – just add your comments!) but it too has taken over on old church building. Quite an interesting building in fact which was making its own statement at the time – it was built in the form of a Greek Temple dedicated exclusively to the Christian God (see, a not so subtle gauntlet laid down there). Well, things have gone full circle, since it is now by implication dedicated to Dionysus. The mini-chain that owns it is called Freud’s Cafe bars – no idea why – probably just the name of the owner. But they no doubt revel in the fact that the table/altar is now the bar from which all manner of beverages are served. People get quite a kick out sipping cocktails in these ‘spiritual’ surroundings. And perhaps that is the perfect setting, after just a few glasses, to start spilling the beans about your childhood experiences of your mother and turning to psychobabble for help, instead of the narcotic fantasies and wishful-thinking of religion.

 

Of course these three are not the only ones. I know of church buildings that have been converted into offices, flats, concert-halls, shops. There’s one that sells rather rubbish carpets of all things. And in Norwich, there is of course the Norwich Puppet Theatre (whose patron divinity is also presumably Dionysus, since his portfolio actually also included responsibility for the theatrical stage and not just the crush bars ). This is not to mention the churches that are now mosques (e.g. Istanbul’s magnificent Hagia Sofia), gurdwaras, synagogues and temples.

 

SO WHAT?!

I remember friends in Uganda being alarmed by the thought of Christian buildings being taken over by Muslims – at which point i would tell them about Freud’s cafe, which would just about finish the teetotallers amongst them off. But i can’t help being relatively unfazed by it all. That’s not to say that some of the plans that the more aggressively radical Muslims have for Britain leave me unconcerned – far from it in fact. But not the buildings. There are a number of reasons for this.

  • The Church is not a building but a people. This is axiomatic in the New Testament. In fact, the NT subverts building language altogether by describing believers in such terms (e.g. 1 Corinthians 3:8-10; Ephesians 2:19-22; 1 Peter 2:4-8). This is not to say that we shouldn’t appreciate great buildings as places to meet in (who cannot be stunned by the beauty of such architectural as King’s College Chapel, Cambridge, or even, dare i say it, All Souls, Langham Place) – i would definitely prefer a beautiful building to an ugly one. And there is something special about the fact that there are places where people have committed their lives to Christ in the same particular place for centuries, even a millennium. It can feel a bit like Hebrews 12‘s grandstand of the faithful cheering on this generation’s marathon runners. But we don’t actually need these buildings. I well remember some of my best experiences of ‘church’ being in a shabby lecture room in downtown Kampala, where some of us met to pray for one of my students who had lost his second daughter to the perils of giving birth.
  • The Church is not a denomination but God’s kingdom people . This is related to the first point. One of the biggest mistakes we make is to equate God’s kingdom with a particular denomination – one of the biggest flaws of mediaeval Catholicism for example. Denominations like to demonstrate their influence and authority by building smart buildings. Why else did the Methodists want to build the cavernous Methodist Central Hall in Westminster, or the Catholics their Cathedral in Victoria (even though they probably wanted to argue that Westminster Abbey was originally theirs!)?
  • Church-growth is not brought about by Church power. Stimulated by some interesting talks recently (see David Field‘s blog and in particular his stuff on Samuel Rutherford), i have to say that i disagree and think (in common with many today, but not necessarily because I’m just going with the flow) that Christendom was on the whole an exceedingly bad thing (as Sellar & Yeatman might say). This is not just because Christians (e.g Crusades, Inquisition) do terrible things when we get power (just like anybody – after all, look what Communists (Soviet Russia, China), Capitalists (Corporate America & EU), Muslims (Taleban Afghanistan, Saudi Arabia) and Hindus (the BJP in India) all do with such power). No one really knows how to handle power responsibly or ethically. No, it is simply that the Christian gospel subverts power and authority – completely. The trappings and privileges of state imperium are fundamentally rejected by the king whose kingdom is not of this world. He didn’t sit on a throne but crawled on hands and knees to wash disciples’ feet; he wasn’t crowned at some international state occasion but on a cross. The apostle Paul follows this up with all kinds of implications (some of which i’ve outlined in my paper on unimpressive preaching from 1 Corinthians 1-2). But surely one is that we don’t need big buildings to show impressive we all are. We don’t need a building to say, ‘hey, look at us, we’re worth joining.’ We have a message about a crucified king instead. Doesn’t sound too impressive? Well, you’ve got the point! And yet the church has grown, is still growing, and will continue to grow (with or without great buildings and despite the global impact of the 3 amigos) – note these stats quoted by David Field:
  • It took 1400 years for 1% of the world’s population to become Christians.
  • For that to double to 2% took the next 360 years.
  • It was then 170 years for that to grow from 2% to 4%.
  • From 1960 to 1990: the proportion of the world’s population who are Bible-believing Christians rose from 4% to 8%.
  • Now in 2007 one third of the world’s population confesses that Jesus is Lord and 11% of the world’s population are “evangelical” Christians.
  • The evangelical church is growing twice as fast as Islam and three times as fast as the world’s population.
  • South America is turning Protestant faster than Continental Europe did in the sixteenth century.
  • South Koreans reckon that they can evangelize the whole of North Korea within five years once that country opens up.
  • And then there’s China. Thousands converted and millions following Christ – despite being persecuted, hunted down and executed by those with the ‘real power’. For much of the ‘underground’ church, owning buildings is not even a possibility.
  • Building ‘Churches’ is not Church Planting. Think about where the majority of redundant church buildings are today: cities like central London, Oxford & Cambridge, York & Norwich. What do they have in common? They were mediaeval cities. And in the Middle Ages there was a form of clergy job creation – done by building a church on every street. Mediaeval Norwich had 56 churches within its city bounds and a population of around 6000 before the Black Death killed 2/5ths in 1349; it then rose to around 21,000 by 1670. That’s about 1 building for every 100 people in the Middle Ages, growing to 1 for every 375. That’s quite a ratio, especially when a significant number could comfortably seat well over 100! There may well have been reasons before – lack of mobility, compulsory attendance, keeping clergy employed, etc etc. But totally irrelevant today – when people will often drive to church, for instance, if they go at all. And having a building in a particular spot doesn’t mean a church will want to meet there, especially if it is inconveniently located (as most mediaeval city churches tend to be – try parking for services at Oxford’s St Ebbe’s or Cambridge’s St Andrew the Great – total nightmare); that’s not to mention the upkeep costs and difficulties to trying to make these buildings usable for modern church life. So does it matter that they are used for other things – not in the slightest. I may be an Anglican but i can’t see the justification in having so-called ‘hallowed ground’. By all means pray for a building’s use. But if a building outlives its usefulness and purpose, then fine – let it find another use and purpose. If Darwinists or Muslims want them – then good luck to them.
  • Church-planting is the key – and buildings help! The key is communities of people – this is what England needs who will live differently, following the Christlike model of service and hope – and who draw people in by their convictions and quality of corporate life. And these communities need places to meet in – buildings which meet their various needs and sizes (from living rooms to large halls). And they need to be where people are. Which is why it can be helpful to build church buildings on new housing estates as a kickstart for new communities. But buildings by themselves will never be enough by themselves. They might be useful community centres, but there won’t be anything to mark their use out as specifically Christian. Having a wonderful building can be draw in itself – as we find with All Souls because it is a bit of a landmark – great – let’s make the most of it.

strict-particular2.jpgAfter all this burbling spurred on by a visit to the Norwich science place, let me close with the thought that occurred to me as we went to the car. I noticed that we’d parked outside another church building (there were 3 different ones on this street alone – case in point), but it wasn’t mediaeval. Built in 1886, its grim exterior said it all. Zoar Strict & Particular Baptist revealed the ancient notice. Now – who knows – the members of this church may well be lovely people who are full of warmth and openness to outsiders. But their building certainly isn’t. Perhaps we’ve deserved to lose our buildings if we behave like this.

I don’t want the last word though. No idea who he is but these are wise words from one John Havlik:

The Church is never a place, but always a people; never a fold, but always a flock; never a building, but always an assembly. The church is you who pray, not where you pray.

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