Just back from doing the All Souls week away in Bath – my first major thing for work since I was off from 1st Jan. All seemed to go smoothly and happily, which was rather a relief for all concerned. The focus this year was the grace-freedom we have in Christ – which Paul expounds so superbly through Galatians Read more
Many are unaware of L’Abri. And that is both a shame and an inevitability. It is a work that thrives behind the scenes and out of the spotlight. It never advertises or fundraises. It just keeps its doors open to all who come and need it. I’ve only ever spent time at the English L’Abri, but it is part of a family of communities around the world which all sprang from the original work set up by Francis Schaeffer in Switzerland (all the details are on their website). Read more
The months immediately after the close of the Second World War were confusing. One minute the Allies had been dropping bombs on Germany (as Col Lewis Morgan, the protagonist in Rhidian Brook‘s The Aftermath, points out, more bombs fell on Hamburg in one weekend than fell on the London in the entire war), the next they were dropping lifeline supplies in the Berlin Airlift of ’48-’49. The disorientation this must have brought for ordinary Germans is articulated by some so-called ferals (kids living in the ruins of the city): Read more
I sometimes wonder whether the pendulum has swung too far. People are too quick to reduce societies to guilt- or shame-cultures, on the convenient premise that both concepts are relative and subjective. Thus we can evolve beyond such antediluvian notions. However, while it’s true that in western Protestantism we spend a great deal of time facing up to the realities of guilt (and rightly so, where it is genuine rather than subjective or self-imagined), what of shame? We can’t hide behind not being a shame-culture. Read more
Righteous anger is essential. I’d say there is nothing like enough of it about. But at the same time, I’d say there is far too much anger generally about. There is an important distinction. Trying to establish where it lies is, of course, the trick. You see, far too often, our anger says much more about our own state of mind than any objective problem or reality (whether it be at the macro political level or the micro domestic level).
Was reading a children’s book about anger the other day. Early on, the writers included a very interesting scenario to provoke some soul-searching. Read more
I’ve no evidence to back up this claim, but I strongly suspect that those who have the news on 24/7 will go mad. Simply because 99.9% of news items (which usually consist in the urgent rather than the important) are bad – and when taken in such large doses, they can propel one into the deepest of pits. Or perhaps that’s just me. Anyway, we need antidotes, things that bring joy, delight and perhaps even a little dose of optimism. In other words, things to be grateful for.
Notice how none of my list involves spending much (if any) money. Which says something in itself, does it not…? Read more
Tom Wright wrote a bit of a blinder in the Guardian last week on the media’s apparent hypocrisy about hypocrisy – and he made some fair points. It certainly chimed with me at a number of levels, and I could certainly feel a post brewing. Jennie Pollock, however, gave a very thoughtful riposte on her blog, simply pointing out that church and media are not on a level playing field – the Church has an obligation to the Spirit to produce His fruit. She’s onto something there; I’m pretty sure she’s right to challenge Wright.
We’ve all had that frustration of suddenly realising the mot juste to clinch an argument … long after it has been lost and forgotten. ‘If only I’d thought of saying …’ or words to that effect. (And as Don Carson once pointed out, we never lose arguments during their mental rerun.) Well, this is essential what Chris Russell has done in his Ten Letters: to be delivered in the event of my death (DLT, 2012). Though I’m being harsh – to reduce this extraordinary book to argument-clinching zingers after the event is very unfair. These letters are more like deep pastoral meditations after encounters, events, conversations which subsequently required extended reflection and heart-searching
You’ve got to label food these days. It makes sense. In these days of pre-packaged, pre-cooked food, you naturally want to know what’s in the package. So it’s a bit of a shame when it tells you you’re eating cow when all the time it’s horse. The remedy is not to ditch the label; just make sure it’s telling the truth. Labels are essential for consumer confidence and even, at times, to stay alive. For let’s face it: nuts can kill.
The proverbial ‘out of the frying pan into the fire’ could have been minted especially for Lev Mishchenko, one half of the extraordinary couple at the heart of Orlando Figes’ Just Send Me Word. Before completing his science studies in Moscow, he was whisked away to the Nazi front. Soon after, he was captured and spent considerable time as a German POW. As a German-speaker, he was able to make himself useful – though he resolutely refused to become a German spy. That wasn’t enough to prevent him from being convicted as one on his release – for which his sentence was death, commuted to 10 years hard labour in Siberia. Read more
Church-planters probably never even consider factoring this in when they start. That was certainly the case for some friends of mine in Turkey. For who would have guessed that setting up a cemetery might have to become a key feature of their growth strategy? Read more
I read Jenell Williams Paris’ remarkable book, The End of Sexual Identity (published by IVP US), over the summer, and have been cogitating on it ever since. It is a brave book, not least because it wouldn’t surprise me if it invites potshots (and worse) from all sides. It doesn’t take a degree in political science to gather that the cultural climate in the west has shifted significantly in recent years. Read more
It is not uncommon for Bono deliberately to blur distinctions in his lyrics and, especially, in his performances. A classic example comes in the song, Mysterious Ways - it sounds like a song about a girl. Mainly because it is a song about a girl. However, as I’ve explained elsewhere, there are clear theological allusions to God (not least because of its derivation from William Cowper’s great hymn). Read more
Given the deeply traumatic nature of this book’s subject, this word seems entirely incongruous. But I can’t it out of my head as I try to sum up Emma Scrivener’s new book. And that’s the word beautiful. This is not because of a superficial or white-washed treatment. Far from it. In fact at times Emma is searingly, wincingly honest. And as she writes, we weep. Read more
The next section in our 2 Corinthians mini-series presented a particular challenge – because the whole section is about giving (in particular, Paul’s encouragement of the Corinthians’ gift to the famine-starved believers in Judaea). But how do you encourage giving as a good thing to do without it being an arm-twist or guilt trip? Especially when everyone in today’s financial climate is stressed about the future. Read more
It was a joy to be able to spend a couple of hours with members of the CU at London’s University of the Arts on Thursday evening, giving a talk on this subject. Sarah Dargue has already done a really good job at summarising the key points over at the Interface Arts page (if you’re an arts student, definitely worth keeping an eye on that blog). But here is my talk outline, so that you can get some of the key quotes and references, plus my slides. Read more
Love is never abrasive, destructive or cruel. But it can sometimes be straight and difficult. It may even be unpalatable. But that is the nature of love-motivated truth. And for something or someone to be truly prophetic it must be both – loving truth and truthful love. I was struck by an anecdote about Picasso, as related by Martin Gayford to David Hockney, in his wonderful A Bigger Message: Conversations with David Hockney. For it really got me thinking about what constitutes the truly prophetic, as did other elements of their conversation.
In follow up to yesterday’s Graham Greene depiction of the callousness of the religious to the irreligious, it is perhaps good to note where mutual confession can work well and be a real blessing. Bonhoeffer in his seminal Life Together, and which I’ve drawn from a few times before, offers profound wisdom on the matter. He sees it as a means to honest and humble community, where there are no illusions or hypocrisies. It can be a wonderful means to the full assurance of faith. However, he is all too aware of its pitfalls and problems.
We’ve carried on wending our merry way though Bonhoeffer’s Life Together (from which I’ve posted before) where there have been gems and provocations aplenty. This week, we followed his unpacking of the problems of competitiveness and one-upmanship, as part of his reflections on Luke 9:46. He is entirely realistic. He warns that every single community will always be infected by concerns about ‘who is the greatest’ – even if the criteria by which we judge greatness differ widely. And this has got me thinking yet again about the problems of power and weakness, control and care in church (issues to which I find myself returning repeatedly on Q). Read more
It’s a given. Christians disagree. Like pretty much everyone else, in fact. They always have. They always will. This side of the eschaton, that is.
So the issue is not whether or not we can avoid disagreement. The issue is whether or not we can disagree badly… or disagree well… This is what lay behind the recent 3-part sermon series given by Hugh Palmer at All Souls. And it deserves a wide airing in its entirety because it confronts some vital and little-appreciated issues.