C. S. Lewis was a great burster of pride’s balloons. His Screwtape Letters are a masterful model in how to do that. But he was only able to take aim with such accuracy that because he had come face to face with his own pride. And these two poems illustrate that perfectly. They take seriously the distorting effects of our own self-centredness, which warp our perception of reality and God, even when we pray. Read more
I’d heard good things of this book: Rowan Williams’ surprisingly readable appreciation of CS Lewis’ Narnia, The Lion’s World. It seemed appropriate to move on to this having relished Francis Spufford’s recreation of his childhood delight in Narnia. And there are loads of good things about it for he is simply seeking to be an exegete of Lewis’ creativity. I especially appreciated this comment on how the whole experiment works (and thus why it is inappropriate to squeeze details too much into an allegorical mould).
Having spent the last four posts talking about childhood reading in general, it seems appropriate to move onto this. Those familiar with the Jesus Storybook Bible will know (and no doubt love) the style. That is easily the best of its kind for young children. Sally Lloyd-Jones and artist Jago have followed up with Thoughts to Make Your Heart Sing. It’s ostensibly for children – though it mustn’t be reserved only for children. I found it thrilling – having expected just to dip and out, I found myself reading cover to cover.
For me, though, the standout of Francis Spufford’s reading memoir The Child That Books Built is the chapter entitled The Island. For it is here that he waxes lyrical about Narnia. It is not just because he chimes with the countless numbers who loved C S Lewis’ books (despite the likes of Philip Pullman and Polly Toynbee). It is the fact that he grasps something of their theological wonder (which will come as no surprise perhaps to those who have enjoyed his Unapologetic). Read more
Mary Eberstadt has a wonderful turn of phrase and an impish wit, which are used to devastating effect in her 2010 book The Loser Letters. She boldly takes on the mantle of C S Lewis’ Screwtape, but instead of infiltrating the murky world of Wormwood’s diabolical apprenticeship, she joins the New Atheists in their quest to crush theism. So she writes 10 open letters, in the persona of A.F.Christian (i.e. ‘a former Christian’), to some of the leading lights of the movement like Richard Dawkins, Sam Harris and Christopher Hitchens. With great relish she writes to advise ‘The Brights’ (atheists) on how better to defeat ‘The Dulls’ (Christians), and above all to undermine belief in ‘The Loser’ (God). At times, the result is laugh-out-loud funny. Read more
It’s not every day that you find a newspaper column quoting Calvin, C S Lewis and G K Chesterton without odium or censure. But that is exactly what happened in a New York Times Op. Ed. on Monday. It’s even more surprising when you realise that its writer is a Jewish American social commentator, David Brooks. He is a thoughtful writer who seems genuinely concerned to understand what makes people tick, without prejudice or name-calling. Some will only know him for the fact that he was the one who wrote the piece on John Stott back in 2004 (which was arguably the principle catalyst for him becoming one of the 2005 Time 100). Read more
Having been dreaming, scheming and working on this little project for months with a couple of friends (the illustrious Tim Plyming and the multi-talented radio producer John Sugar), it is with great excitement that we can now announce the release of this new 30 minute radio-documentary style programme: Read more
After years of literary restraint – during which he has knuckled down with study, ministry and planting – Tim Keller now seems to be on a roll. Every 12 months or so, he produces a new distillation of some aspect of his teaching. And in some ways, the latest, King’s Cross, lies at the heart of it all. A portrait of Jesus – or as the subtitle has it, ‘The Story of the World in the Life of Jesus’.
Keller has always sought to get people into the text of the Bible. And in that aim, he is by no means alone. But at the same time, he tries to remain sensitive to cultural shifts and the complexities of individual personalities. Thus, he has always had an evangelistic edge. It is this combination of concerns (ie biblical exposition, cultural appreciation/analysis, popular psychology and Christian apologetics) that has made him such a unique and powerful voice in the contemporary scene. It is not (entirely) hyperbolic for Newsweek to dub him ‘The C S Lewis of the 21st Century‘. So having covered different ground around the ministry in his previous books (see below), this book perhaps most closely reflects his weekly preaching ministry. It is a journey through one book of the Bible (Mark’s gospel), full of reflections and insights from the surrounding territory en route.
Thrilling news drawn from an old friend
I enjoyed reading King’s Cross immensely – it had me underlining, reflecting, muttering ‘aha’ and pausing for thought with the best of them. But them I’m definitely a Keller fan – I always find so much to learn and be stretched by in his writing. He is refreshingly circumspect, avoids being shrill (unlike some of the other contemporary, transatlantic Christian gurus we shan’t name) and has a breadth of reading that clearly proves he’s not living in some fundie ghetto. What’s more, any book that seeks to draw water from the biblical text, but do it in a lively and contemporary way, will always be a winner for me. I’ve preached through the whole of Mark’s gospel once, and drawn from it many times. Furthermore, for the 4 years we were in Kampala, I taught an annual lecture course on Mark. So the book is like a dear old friend – which made discovering fresh and interesting takes on familiar texts in King’s Cross all the more of a thrill.
And if there is a phrase to sum up this take, it is this one:
The essence of other religions is advice; Christianity is essentially news. (p15)
That is spot on – and characteristically, brilliantly put. What’s more, it perfectly does justice to Mark’s one-line intro to his whole book: The beginning of the gospel of Jesus Christ, the Son of God. (Mark 1:1) And there are many other great lines throughout which help nail the general points. Here are a few that stood out for me:
- If this world was made by a triune God, relationships of love are what life is really all about. (p9)
- Jesus claimed to be able to forgive sins, and the religious leaders called that blasphemy. But Jesus goes on to make a claim so outrageous that leaders don’t have a word for it. Jesus declares not that he has come to reform religion but that he’s here to end religion and to replace it with himself. (p37)
- In Western cosmopolitan culture there’s an enormous amount of self-righteousness about self-righteousness. We progressive urbanites are so much better than people who think they’re better than other people. We disdain those moralistic types who look down on others. Do you see the irony, how the way of self-discovery leads to as much superiority and self-righteousness as religion does? (p46)
- Why in the world would the sacrifice of a woolly little quadruped exempt you from justice? (p164)
- The problem is that if you want a loving God, you have to have an angry God. Please think about it. Loving people can get angry, not in spite of their love, but because of it. (p176)
- Often what seem to be our deepest desires are really just our loudest desires. (p180)
- The resurrection was as inconceivable for the first disciples, as impossible for them to believe, as it is for many of us today. (p216)
And there’s much more where this came from. I found his insights and connections very refreshing – eg the really helpful contrasting of Jesus’ calming of the storm with the experience of the prophet Jonah (p57), or his explanation of the importance of what he calls ‘the mealness’ of the Last Supper (p170f). It was also good to be reminded of a classic Dick Lucas illustration (p48).
So this is a book to heartily recommend. Especially because it creates an appetite for knowing more about Mark’s gospel – and more importantly, offers a powerful exposure to the sheer magnetism of Jesus himself.
Pedantic quibbles offered by a friend
And yet… and yet… I couldn’t help feeling from time to time that the great strengths of Keller’s range and passions had its flip-sides. This is a book that is essentially the transcripts of talks, on which two of his colleagues, Scott Kauffmann and Sam Shammas, clearly worked hard to transform into a more literary style. They do succeed – but of all Keller’s books, this feels the least like a constructed argument or consolidated whole. But that’s fair enough, I guess, if we appreciate what the starting point was.
It’s just that I’m not quite sure what the book is aiming to be nor who it is always for. It is bigger than many straight evangelistic books (it would require a dedicated inquirer to work through it – but they would do so with great benefit) – I would encourage people to start with one of his other recent books. But it is much shorter than a full study of Mark. A book this size could never be a comprehensive exposition of Mark (and, to be fair, nor does it ever pretend to be). We can only be taken to some of the key moments in the narrative; but even when we are, the pace is relentless. Huge chunks of biblical text are pasted in, on which it’s only possible to make some passing comments at best. This is always readable, of course. And full of pertinent comments. So it is valuable. But frustrating because I kept feeling i wanted to hear more from both Mark and his preacher!
Then if Keller’s commentary is more extended, it is usually not about the text as much as it is on wider, and nearly always fascinating, cultural phenomena or challenges. This what gives the book it’s great apologetic power. But it is not always nuanced by the finer details of the gospel narrative – which leads to some missed tricks. For example, in his treatment of Mk 1:35-38 (p26ff), we don’t have time for perhaps the key surprise – Jesus’ determination to leave for another area despite the crowds desperate for healing ‘so I can preach there also. That is why I have come‘. Which is then, curiously enough, immediately followed by a unique healing (the man lowered through the roof). My hunch is that a bit more textual detail such as this might have lent itself even more powerfully the precisely the points being made. It might also have helped to avoid one or two surprising lapses into what Carson calls ‘root fallacies’ in his Exegetical Fallacies (eg picking up derivations of ‘dynamite‘ (p61) and ‘psychology‘ (p104)).
Which brings me to my main, albeit pedantic, concern. For at points, I felt the text was primarily a springboard into something else: whether it be an explanation of some systematic theology (eg Jesus’ baptism is a launchpad into a helpful, but not exactly Markan, apologetic for the Trinity) or apologetics (eg some of the strongest sections are those that relate to the equivalent sections in his previous books, such as his explanations of human sin (ch8) and divine justice (ch9).) It’s all good stuff – but it’s not always expository. There are times when it feels that we’re sitting at the feet of the great Christian fiction-writers like C S Lewis and Tolkein as much as Mark the Evangelist (and that is not necessarily wrong!). Just as long as we appreciate that this is what we have, that’s fine and enjoyable. But it’s not always a model to follow, nor necessarily a model that’s possible to follow (simply because most of us don’t have breadth of Keller’s learning).
Now, it is by no means false modesty when I say that I’m by far Keller’s junior when it comes to preaching and pastoral experience, intellectual grasp and insight. And precious few preachers can bear the scrutiny of a pedant’s nitpicking. I certainly couldn’t. The range and depth of these talks are remarkable and do hold up. So as I say, this is a book hugely to profit from – and I’d always encourage people to read it. I’m merely offering the quibbles of a mildly frustrated friend rather than the critical assault of a hostile sceptic!
So Tolle, Lege! It’s worth it. (And if you’re reading this before 22.3.11, use the code in the box above to get a discount at 10ofthose.com)
The next in the Keller line
As mentioned above, King’s Cross comes as the latest in a number of books published in recent years. Each makes a unique contribution. If I can hazard an overview of them, it might go something like this. The book’s subtitles are revealing in themselves.
- The Reason for God: Belief in an Age of Scepticism (2008) Constantly open to questions, this is an overview of Keller’s responses to the big ones – contemporary apologetics for a metropolitan educated world – and very effective it is too.
- The Prodigal God: Recovering the Heart of the Christian Faith (2009) This articulates the key gospel insight to which Keller constantly returns: the notion that the Prodigal Son parable is a template for how we relate to God. It is most striking for helping us to see the need to speak into 3 situations: The Religious, The Rebellious and The Redeemed.
- Counterfeit Gods: When the Empty Promises of Love, Money, and Power Let You Down (2009) In this book, Keller unpacks why there is a need for the gospel in the first place – both for the unbeliever and the believer alike. A more trenchant and persuasive articulation of contemporary idolatry it is not possible to find.
- Generous Justice: How God’s Grace Makes Us Just (2010) Some years back, Keller wrote Ministries of Mercy, and in some ways this is an updating of that book – a key explanation for why mercy ministry (for want of a better term) lies at the forefront of the work of Manhattan’s Redeemer church. It is a clarion call for believers to love the city.
This is building into a very valuable and positive library. And i’m looking forward immensely to see what comes next… I’d love him to produce something on a theology of the creative arts…
Was involved today at a great initiative – the EA’s BibleFresh. Krish Kandiah has done a fantastic job spearheading it – and there will be all kinds of different resources developed, gathered and hosted at the BibleFresh site. So keep an eye on it…
For any possibly interested, here is the text of my talk:
I had 3 main points (riffing on Alvin Toffler’s concept of FutureShock):
- Put off by Ancient Shock: the problem of ‘chronological snobbery’
- Expecting Ancient Shock: the inevitability of a worldview clash
- The Hermeneutic of Ancient Shock: spending time with the bible’s strangeness
Videos of this and all the other talks will be available at BibleFresh soon.
Have been thoroughly enjoying Roger Steer’s new bio of John Stott – very readable and engaging so far. There are lots of highlights, which i’ll possibly touch on when i review in time. But one moment just jumped out at me and sparked my imagination.
Stott had been rector of All Souls since 1950 (which he took on at just 29). Within just a few years he was leading missions to various universities. But he was also instrumental in arranging for and leading the various big mission events that Billy Graham undertook in the UK. In 1955, Graham was invited to lead a mission at Cambridge by the CICCU, just 3 years after Stott himself had done it.
Billy found the prospect of conducting a full-scale university mission at Cambridge increasingly daunting. ‘I am deeply concerned and in much thought about the mission,’ he told John. ‘I have never felt more inadequate and totally underprepared. As I think over the possibility for messages, I realise how shallow and weak my presentations are. I shall be relying heavily on you and Maurice [Wood].’
When Billy arrived in Cambridge, John arranged for him to talk privately with C.S. Lewis, then a Fellow of Magdalene College. The three of them met in Lewis’s rooms at Magdalene and spent an hour or so together.
‘I was afraid I would be intimidated by Lewis,’ Billy later admitted, ‘but I was relieved to find that he immediately put me at ease. I found him to be not only intelligent and witty but also gentle and gracious. He seemed genuinely interested in our meetings.’
‘You know,’ Lewis said to Billy as they parted, ‘you have many critics, but I have never met one of your critics who knows you personally.’
INSIDE STORY – The Life of John Stott, Roger Steer (IVP, 2009), pp103-104
What a fascinating moment in 20th Century Christian history. Arguably 3 of the most influential Protestant voices of the century meeting together in one room. Oh to have been a fly on the wall for those hours.
It’s a classic and packed with treasure. But I just came across this little gem today in Lewis’ great Mere Christianity, having never picked up on it before. Trenchant but constructive, direct but hilarious. Fantastic.
There is no need to be worried by facetious people who try to make the Christian hope of ‘Heaven’ ridiculous by saying they do not want ‘to spend eternity playing harps’. The answer to such people is that if they cannot understand books written for grown-ups, they should not talk about them. All the scriptural imagery (harps, crowns, gold, etc.) is, of course, a merely symbolic attempt to express the inexpressible. Musical instruments are mentioned because for many people (not all) music is the thing known in the present life which most strongly suggests ecstasy and infinity. Crowns are mentioned to suggest the fact that those who are united with God in eternity share His splendour and power and joy. Gold is mentioned to suggest the timelessness of Heaven (gold does not rust) and the preciousness of it. People who take these symbols literally might as well think that when Christ told us to be like doves, He meant that we were to lay eggs.
Mere Christianity (Fount 1994 edition) p119