- Cranmer has been on form: 1. None dare call it evil, except Justin Welby; 2. I have forgiven Islamic militants
- Interesting stuff here from Tyndale House on Simon Gathercole’s work on the Gospel of Thomas
- “Your liberal and democratic principles are worth nothing here…” from the Chaldean Catholic Archbishop of Mosul
- The stigma of being an atheist in the USA…
It hardly needs saying, but spying did not stop with the collapse of Communism. But if spying continued, it naturally follows that so did betrayal. The haunting question provoked by every betrayal is, “Why?” Perhaps it was easier to understand during the Cold War. The globe’s ideological map was drawn all too clearly. However flawed the enemy might be, believing in their ideological stance always made it forgiving those flaws much easier. But what about today? Read more
I have stood at the very spot where Archduke Franz Ferdinand and his wife Sophie were shot by Gavrilo Princip 100 years ago. And the impossible “What If” question occurred to me even then. So when I noticed that eminent historian Ned Lebow had published an examination of the issue, I leapt at it. The assassination was such a fluke, so preventable, so absurd that the yearning for a different outcome of that moment is great. As he says at the start (having summarised some of the counterfactual options),
None of these what-ifs strains our understanding of the world because most royal processions do not stray from their intended routes, and most security details would have rushed the archduke and his wife to safety at the first signs of violence. In this instance, the so-called factual, not the counterfactual, is what strikes us as unrealistic and incredible. (p16) Read more
Again as part of our Uncover apologetics series, I looked at the issue of God and suffering on Sunday (my previous in the series was on the historicity of the gospels). For many, this really is the big one today. Belief in the divine seems palpably absurd in a suffering, chaotic, apparently uncontrollable world of forces, reactions and atoms. Read more
A small group of us is currently reading through Paul E Miller’s The Praying Life this year, just taking a chapter or so a week. Was really challenged by this observation on Psalm 23. Miller makes the simply point that:
Our modern, secular world has removed the Shepherd from Psalm 23. Look what happens to the psalm when you remove the Good Shepherd and everything he does: Read more
As part of a new series to prepare for/coincide with UNCOVER happening at All Souls over this year, I did a talk on Sunday evening on the question of the historicity of the gospels. It’s a contentious issue, full of mantraps and perilousness, not least because of the short length of time available to address it. But I had a stab, and aimed to touch on what I sense are the key issues, in the hope that the serious inquirer or thinker will follow whichever (or all) of them is important to them. Read more
Iain Banks (known as Iain M Banks when he’s writing science fiction) had the most extraordinarily fertile imagination. It was one of the reasons his books have been so loved and respected. His last SF book before he died of cancer in June at only 59 was The Hydrogen Sonata, in his Culture series. I’d not read any of his books before but was very struck by the way people talked about him over the summer, and so decided to make amends. Well, I certainly dived into the deep end.
I can’t remember who told me about these, but they’re fab. The Open University Religious Studies is obviously plugging its wares – but fair enough. The results are wonderful and very useable in all kinds of places I suspect – wryly humoured animation with the added bonus is the wonderfully-suited satirical voice of David Mitchell. Read more
Which is a title sufficiently conceited to put anyone off reading this post. But let’s face it – it’s a not uncommon attitude. It lies at the heart of individualism, that pervasiveness western sickness that lies at the root of so many of our ills. It was the title I had in our current series, Great Lies of Our Time (I’m assured that the talks were not allotted because of some particular problem that needed addressing in each speaker – but who can say for sure?).
You can now download the talk here.
I hated this book. I can’t even remember who suggested it or exactly why (it must have been something to do with the work I’m doing on our culture of suspicion and alienation) – but that’s probably just as well! Michel Houellebecq’s ATOMISED came out in France in 1999, and then in English translation in 2000: and caused uproar, scorn and derision, as well as some literary plaudits and admirers. Read more
Mary Eberstadt has a wonderful turn of phrase and an impish wit, which are used to devastating effect in her 2010 book The Loser Letters. She boldly takes on the mantle of C S Lewis’ Screwtape, but instead of infiltrating the murky world of Wormwood’s diabolical apprenticeship, she joins the New Atheists in their quest to crush theism. So she writes 10 open letters, in the persona of A.F.Christian (i.e. ‘a former Christian’), to some of the leading lights of the movement like Richard Dawkins, Sam Harris and Christopher Hitchens. With great relish she writes to advise ‘The Brights’ (atheists) on how better to defeat ‘The Dulls’ (Christians), and above all to undermine belief in ‘The Loser’ (God). At times, the result is laugh-out-loud funny. Read more
This is an update of a talk I gave nearly 15 years ago to some students back in Sheffield. My aim was to help them avoid the classic polar mistakes of either avoiding the intellectual challenges of university or being swamped by them altogether. There are all kinds of other joys, opportunities and challenges when people first go to uni, and so intellectual development is only one aspect of what needs thinking about. But I fear it is often overlooked altogether.
I was very struck by this fascinating article (“Building Blocks” from the latest Royal Academy magazine) about post-revolution architecture and art in the Soviet Union. Never having visited Russia itself (despite having travelled fairly extensively through its former cold war satellites), my presumption was that architecture in that era was full of monolithic, brutalising and depersonalised buildings. But it seems was that this was primarily the result of Stalinist totalitarianism and did not characterise the confidence of the brand new revolutionary state that held (to some extent) its ideals intact. Read more